And could anyone please elaborate on what the Santi Asok movement is. Ta
Thaskin - ork pai, bye the way
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56 replies to this topic
#1Posted 2006-02-27 22:30:15
Who are the monks and nuns who led the rally to oust Thaskin yesterday - are they the Santi Asok movement and are the dubiously (?) named 'Dharma Army' of the same?
And could anyone please elaborate on what the Santi Asok movement is. Ta Thaskin - ork pai, bye the way #2Posted 2006-02-27 23:02:43
If this is true they should be staying out of politics.
cv #3Posted 2006-02-27 23:35:08
The monks and nuns are from the Santi Asoke sect, whose spiritual leader is Phra Bodhirak. I think it is Chamlong Srimuang who calls them the Dharma Army. He seems to be a kind of secular leader for the sect.
See The Man Behind Santi Asoke and Photirak May Have The Last Laugh for more info on the sect leader. Both articles are by Sanitsuda Ekachai. #4Posted 2006-02-28 00:22:50
Funny sort of Buddhists who now come out to demonstrate against the "sale of the country", while supporting Thaksin during the drugwar when several thousand Thais were summarily executed.
Not though as bad as Luang Por Khun and some other monks who have publicly argued during those days even on TV that killing drug dealers won't draw any negative kharmic consequences. Edited by ColPyat, 2006-02-28 00:34:15. #5Posted 2006-02-28 11:44:05
This article is a couple of days old.
Thailand: Dharma Army first to arrive at rally By ThaiDay, February 26, 2006 Bangkok, Thailand -- The “Dharma Army” of the Santi Asoke sect were gearing up this morning for a possible marathon protest at Bangkok’s Sanam Luang, with thousands of its members ready to demand the resignation of Caretaker Prime Minister Thaksin Shinawatra. Wearing straw hats and dark blue outfits, the first few hundred members of the Buddhist sect arrived around 10am in a convoy of trucks and buses, where they began unloading piles of luggage, from blankets and mats to cooking-gas tanks and sleeping bags. They said they were here for the duration and vowed to stay for “as long as it takes” to oust the embattled premier. “We want Thaksin out because everything he has done shows he does not respect the people and it’s time for him to go,” said Somsak, a man in his 40s from Ubon Ratchanthani, a province in the country’s impoverished Northeast. “[Thaksin] says since he took power we aren’t poor. He should just open his eyes and look around. He claims to serve the poor but they’re the ones he is hurting.” Santi Asoke has chastised Thaksin for what it says has been immoral behavior throughout his five years in power. The Dharma Army has been bolstered by last week’s decision by Thaksin’s mentor Maj-Gen Chamlong Srimuang to join the protest, which he says could attract more than 100,000. His followers think the number may even be greater. “There could be 200,000, even more than that,” said another Santi Asoke member. “And there are millions more at home who want Thaksin to go.” About 400 police had were already in place to oversee the arrival of the protestors. The mood was relaxed yesterday morning. Like at recent anti-Thaksin protests, the police were unarmed, and more were due to arrive later. “There should be at least 4,000 policemen,” said one officer, “but we don’t expect any trouble.” #6Posted 2006-02-28 20:26:11
Thanks for the replies , clarifiction and articles. Phra Bhodhirak and Santi Asoke seem prety much ok in some ways - at least to me.
I have to disagree with 'cdnvic' about keping out of politics. But there again, for me engaged Theravadans elicit some admiration and sympathy. I can remember an 'apolitical' monk ( I'm sure that he would define himself as being such ) justifying the death penalty in Thailand on BBC TV not so long ago. Wearing a saffron or brownish robe does not mean that we/they are not affected by the society in which we/they live - to suggest otherwise is being somewhat nihilistic I feel. And not to speak out against obvious injustices, irresponsible greed and downright abuses of civil liberties , such as Khun Thaskin has been engaged in over a period of years, is to attempt to deny something which can be transformed into enlightened wisdom and will lead to a nobler state of life. Thus spoke a Mahayanan Edited by Gohonzon, 2006-02-28 20:32:33. #7Posted 2006-02-28 20:44:26
Most members of Santi Asoke sect living in that area are laymen - they can engage in politics just like anyone else.
#8Posted 2008-03-19 02:23:09
Can anyone here help me learn more about the Dharma Army of the Santi Asoke sect in Thailand? How are they viewed? What is their level of influence? How large are they as a group?
Thanks, Thaibebop #9Posted 2008-03-19 08:20:22
Can anyone here help me learn more about the Dharma Army of the Santi Asoke sect in Thailand? How are they viewed? What is their level of influence? How large are they as a group? Thanks, Thaibebop Don't know myself though. Perhaps this may help. http://www.bunniyom....w.insight5.html #10Posted 2008-03-19 09:55:42
I view tham as a cult, if that helps.
#11Posted 2008-03-19 12:02:37
Although Dharma Army members are from the Santi Asoke sect, their leader is Chamlong Srimuang. He was able to mobilize a thousand of them during PAD rallies. Obviously they had some influence in the anti-Thaksin rallies because they were seen as morally upright and disciplined, but it's Chamlong himself who has the real influence. He was instrumental in blocking a liquor company from listing on the Thai stock market a year or two ago.
#12Posted 2008-03-19 13:02:53
They are not reconginsed by legitimate Thai buddists, much in the same way as Pope denounces heretics.
They are prohibited by law from wearing monks robes, for example. I don't remember the exact cause of the disagreement, but they appear far more serious about their practices than your regular Thai Buddhist (doesn't say much given the state of Thai Buddhism). It's a small community and they seem to be self-sufficient and genuinely happy . #13Posted 2008-03-19 23:36:51
It is because they are politically active that other monks don't recognize them?
It would seem to me that much of what they are doing and have done are all good things. I father-in-law gave me one of their publications back before Thaksin's fall and they spoke about a lot of community work, that can't be bad, can it? #14Posted 2008-03-19 23:44:14
They wear monk's robes. They just wear brown. They voluntarily left the Thai Sangha some years back (very likely just before they were kicked out). They ordain women as monks. They are vegetarians. They tend to be activists.
I spent some time at Pathom Asoke and found it just a bit offputting. They had one television and whenever it was on there was a monk doing a voice over about the morals etc of what was happening on screen. Their communal PA system made me think of what it would be like living in a re-education center. However, their model of communal living was impressive and the people there seemed happy. Further --- and anyone feel free to correct me if I am wrong--- the leader proclaimed himself fully enlightened (a no no in Buddhism) and announced the coming day he would die. Edited by jdinasia, 2008-03-19 23:46:26. #15Posted 2008-03-19 23:55:58
They wear monk's robes. They just wear brown. They voluntarily left the Thai Sangha some years back (very likely just before they were kicked out). They ordain women as monks. They are vegetarians. They tend to be activists. I spent some time at Pathom Asoke and found it just a bit offputting. They had one television and whenever it was on there was a monk doing a voice over about the morals etc of what was happening on screen. Their communal PA system made me think of what it would be like living in a re-education center. However, their model of communal living was impressive and the people there seemed happy. Further --- and anyone feel free to correct me if I am wrong--- the leader proclaimed himself fully enlightened (a no no in Buddhism) and announced the coming day he would die. #16Posted 2008-03-20 00:00:18 But I am certainly not condemning them as I am in favor of activism and monks being vegetarians etc .. I am just very wary of that group of believers. I did love their sesame candy though! #17Posted 2008-03-20 00:08:06
But I am certainly not condemning them as I am in favor of activism and monks being vegetarians etc .. I am just very wary of that group of believers. I did love their sesame candy though! #18Posted 2008-03-20 00:25:52
There are many many activist monks in Thailand and all over the world. In Thailand there are scads of activist monks working for education reform, the environment, AIDS .. etc
#19Posted 2008-03-20 10:26:58
They wear monk's robes. They just wear brown. They voluntarily left the Thai Sangha some years back (very likely just before they were kicked out). They ordain women as monks. They are vegetarians. They tend to be activists. I spent some time at Pathom Asoke and found it just a bit offputting. They had one television and whenever it was on there was a monk doing a voice over about the morals etc of what was happening on screen. Their communal PA system made me think of what it would be like living in a re-education center. However, their model of communal living was impressive and the people there seemed happy. Further --- and anyone feel free to correct me if I am wrong--- the leader proclaimed himself fully enlightened (a no no in Buddhism) and announced the coming day he would die. Interesting. I attended a Santi Asoke lecture on vegetarianism in Chiang Mai a few years ago. The Santi Asoke mae chee twisted verses from the Suttas to make it looks as if the Tipitaka mandated vegetarian diet for all (laypeople as well as monks), which reminded me of the way Christian foundationalists reinterpret Biblical verses to serve their own ends. The robes they wear are not monk's robes. In fact their titles - include Bodhirak's - are 'samanera', i.e., 'novice'. #20Posted 2008-03-20 12:43:57
It is because they are politically active that other monks don't recognize them? For more info see Two Paths to Revivalism, The Man Behind Santi Asoke, and Photirak May Have The Last Laugh. #21Posted 2008-03-20 14:06:16
I only know them from their Santi Asoke food court in Navamin. Laymen there often wear blue, there are no PA speakers or televisions, and people just go on with their daily lives like anywhere else in Bangkok - shops, noodle stalls, little market, minus meat and smoking or drinking.
#22Posted 2008-03-20 18:12:08
From a Webster Uni trip to Pathom Asoke
a senior monk at Pathom Asoke (and Ajarn ted .. one of the few excellent professors at Webster at that time) Attached FilesEdited by jdinasia, 2008-03-20 18:13:32. #23Posted 2008-03-20 18:29:19
ordained nun from Pathom Asoke
another monk from that same trip students from the temple school Attached Files#24Posted 2008-03-20 22:36:25
ih and Camerata -- I think you will find that Santi Asoke pulled out of the Thai Sangha, not were expelled. (They most assuredly would have been at some point though)
#25Posted 2008-03-21 07:17:47
It is because they are politically active that other monks don't recognize them? For more info see Two Paths to Revivalism, The Man Behind Santi Asoke, and Photirak May Have The Last Laugh. |
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